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April 01,
1991
Editorial: Implications
of the Danto Movement
NST temples in the United States have begun forming
lay organizations under the direct leadership of the
chief priests of each temple (the so-called danto movement).
All members of the NSA lay organization are already
members of Nichiren Shoshu and belong to their local
temple as such. The existence of additional lay organizations
are not, in themselves, an issue. It is one thing for
the priests to begin doing their own propagation among
non-Buddhists. But when priests denounce President Ikeda
and confuse members in order to gain followers, this
disrupts the unity of believers and is wrong.
President Ikeda has always emphasized the fundamentals
of Nichiren Daishonin's Buddhism as taught in the Gosho.
Using his guidance, we have all been trying to improve
our lives and our organization over the years. The SGI
never denied the lineage of the high priest, and President
Ikeda never denied the importance of the priesthood,
neither in his Nov. 16 speech nor on any other occasion.
The SGI organization exists to take care of the members,
and for more than 30 years, lay believers in the SGI
throughout the world have been helping one another practice
the Daishonin's Buddhism correctly. Because of such
selfless behavior, we can all practice today. We will
continue to take even better care of the members, one
by one.
These 30 years of efforts, however, were slighted by
a simple notification issued recently by the priesthood.
The notice stated that the policy of entrusting the
guidance in faith of overseas members solely to President
Ikeda and the SGI is abolished. To change this policy---affirmed
time and again by successive high priests---is confusing
many people and may even cause some to stop practicing.
Nevertheless, the Nichiren Shoshu priesthood issued
the notice. We feel this fact reveals neither the priests?
compassion for the members, nor their concern for kosen-rufu,
but their intention to place members directly under
their control.Simply put, the current danto movement
is not based on compassion but on the priesthood?s grudge
against President Ikeda and an attachment to its authority.
Such a movement is the result of the priesthood?s attitude
that the laity is inferior to the priesthood, a contention
stated repeatedly by the general administrator of Nichiren
Shoshu, the Rev. Fujimoto.
The Soka Gakkai has always taught that in terms of faith,
let's return to the days of Nichiren Daishonin. In other
words, let's have the Daishonin's original spirit to
cherish believers and stand up to unjust authority or
incorrect teachings. The Daishonin's Buddhism is universal.
But the priesthood's recent actions are disrupting unity
and hindering the propagation of his teachings.
In a sense, this dispute is not between the Soka Gakkai
and Nichiren Shoshu; it is more accurately between the
priesthood's attitude and the spirit of the Daishonin,
who cherished the people above all. This affair is nothing
to fear, for from it a new age will be born and a new
unity between priesthood and laity forged---a unity
necessary for Nichiren Shoshu to be a true world religion.
This will definitely occur just as the Daishonin so
often predicted, When great evil occurs, great good
will follow (The Major Writings of Nichiren Daishonin,
vol. 5, p. 161).
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